- Matthew 5-7--The sermon on the proclamation of a king, and the upside-down nature of his kingdom.
- Matthew 1-4 was all about the presentation of a king, now we see what this king has to say about his kingdom
- Matthew 10--The sermon on the ministry of the King.
- Matthew 8-9 is all about the King's ministry which is two fold: 1. healing the sick and 2. discipling the disciples. This is what his message is about in Matthew 10.
- Matthew 13--The sermon on what the Kingdom life is like (in parables)
- Matthew 11-12 is filled with Jesus training the disciples what it means to be the people of God.
- The Pharisees and religious leaders of the day had a different idea of what it means to be the people of God, so there is a lot of conflict involved in this section.
- Jesus clarifies it all with his sermon in Matthew 13.
Now we have spent a few weeks in this section from Matthew 14-17, seeing Jesus feed thousands of people, heeling diseases and sicknesses, walking on the water, and all during this time he had one thing in his mind....to prepare his disciples for his departure.
Jesus knows that he is getting ready to head to the cross, and he wants his disciples ready for him leaving them. That is why he spends this entire section on preparing his disciples for his departure.
Matthew 14-17, we see Jesus doing this, and this all led up to Matthew 18, the fourth sermon in Matthew. This sermon is all about Jesus teaching his disciples what the life of discipleship looks like after he has left.
So take this sermon exactly what it is, teaching about what it means to be a disciple.
Below is the entire chapter 18, read it all at once and then we will spend the next week breaking it down:
The Greatest in the Kingdom of Heaven
1 At that time the disciples came to Jesus and asked, “Who is the greatest in the kingdom of heaven?” 2 He called a little child and had him stand among them. 3 And he said: “I tell you the truth, unless you change and become like little children, you will never enter the kingdom of heaven. 4 Therefore, whoever humbles himself like this child is the greatest in the kingdom of heaven.5 “And whoever welcomes a little child like this in my name welcomes me. 6 But if anyone causes one of these little ones who believe in me to sin, it would be better for him to have a large millstone hung around his neck and to be drowned in the depths of the sea.
7 “Woe to the world because of the things that cause people to sin! Such things must come, but woe to the man through whom they come! 8 If your hand or your foot causes you to sin, cut it off and throw it away. It is better for you to enter life maimed or crippled than to have two hands or two feet and be thrown into eternal fire. 9 And if your eye causes you to sin, gouge it out and throw it away. It is better for you to enter life with one eye than to have two eyes and be thrown into the fire of hell.
The Parable of the Lost Sheep
10 “See that you do not look down on one of these little ones. For I tell you that their angels in heaven always see the face of my Father in heaven.[a] 12 “What do you think? If a man owns a hundred sheep, and one of them wanders away, will he not leave the ninety-nine on the hills and go to look for the one that wandered off? 13 And if he finds it, I tell you the truth, he is happier about that one sheep than about the ninety-nine that did not wander off. 14 In the same way your Father in heaven is not willing that any of these little ones should be lost.A Brother Who Sins Against You
15 “If your brother sins against you,[b] go and show him his fault, just between the two of you. If he listens to you, you have won your brother over. 16 But if he will not listen, take one or two others along, so that ‘every matter may be established by the testimony of two or three witnesses.’[c] 17 If he refuses to listen to them, tell it to the church; and if he refuses to listen even to the church, treat him as you would a pagan or a tax collector. 18 “I tell you the truth, whatever you bind on earth will be[d] bound in heaven, and whatever you loose on earth will be[e] loosed in heaven.19 “Again, I tell you that if two of you on earth agree about anything you ask for, it will be done for you by my Father in heaven. 20 For where two or three come together in my name, there am I with them.”
The Parable of the Unmerciful Servant
21 Then Peter came to Jesus and asked, “Lord, how many times shall I forgive my brother when he sins against me? Up to seven times?” 22 Jesus answered, “I tell you, not seven times, but seventy-seven times.[f]23 “Therefore, the kingdom of heaven is like a king who wanted to settle accounts with his servants. 24 As he began the settlement, a man who owed him ten thousand talents[g] was brought to him. 25 Since he was not able to pay, the master ordered that he and his wife and his children and all that he had be sold to repay the debt.
26 “The servant fell on his knees before him. ‘Be patient with me,’ he begged, ‘and I will pay back everything.’ 27 The servant’s master took pity on him, canceled the debt and let him go.
28 “But when that servant went out, he found one of his fellow servants who owed him a hundred denarii.[h] He grabbed him and began to choke him. ‘Pay back what you owe me!’ he demanded.
29 “His fellow servant fell to his knees and begged him, ‘Be patient with me, and I will pay you back.’
30 “But he refused. Instead, he went off and had the man thrown into prison until he could pay the debt. 31 When the other servants saw what had happened, they were greatly distressed and went and told their master everything that had happened.
32 “Then the master called the servant in. ‘You wicked servant,’ he said, ‘I canceled all that debt of yours because you begged me to. 33 Shouldn’t you have had mercy on your fellow servant just as I had on you?’ 34 In anger his master turned him over to the jailers to be tortured, until he should pay back all he owed.
35 “This is how my heavenly Father will treat each of you unless you forgive your brother from your heart.”
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